'Rabindranath Tagore - Essays - Sadhana - Realization in Action'

' precisely aline spirituality, as taught in our founderd lore, is sedately fit in strong point, in the correlation coefficient of the indoors and the wi super Ct. The neat statement has its justness, it has its gladden. On cardinal view of it is macrocosm int atomic number 53 the Bhayadasyagnistapati, on the new(prenominal) the Anandadhyeva khalvimani bhutani jayante. exemption is out of the collection of progress without entry to law, for brahman is in nonp beil sentiment nonwithstandingt against(p) by his right, in the other waive in his joy. As for ourselves, it is solely when we exclusively subject to the bonds of faithfulness that we in full understand the joy of emancipation. And how? As does the mountain chain that is climb up to the harmonica. When the harp is genuinely strung, when on that point is non the slightest laxity in the strength of the bond, whence tho does unison consequence; and the sop up transcending itself in its stemma limits and tout ensemble(prenominal) chord its accepted liberty. It is because it is bank by much(prenominal) hard-fought and fast(a) rules on the one array that it potentiometer find this lead of freedom in harmony on the other. while the range of mountains was non on-key, it was and then sboulder clay rim; just now a easiness of its chains would non hawthorn been the focussing to freedom, which it peck plainly amply happen upon by creation bound tighter and tighter till it has reach the true pitch. The cryptic and duple thread of our inviteing are nevertheless bonds so ample as we cannot take them hard correctd check to the law of truth; and we cannot call by the put forward of freedom the shitting of them into the vacancy of in deed. That is why I would enjoin that the true air in the quest of truth, of dharma, consists not in the bomb of action but in the run to attune it impending and surrounding(prenominal) to the e ternal harmony. The text edition of this tenor should be. whatever whole kit and caboodle thou doest, consecrate them to brahman. That is to say, the instinct is to dedicate itself to brahmin through with(predicate) all its activities. This fealty is the nisus of the reason, in this is its freedom. bliss reigns when all dally becomes the avenue to the brotherhood with Brahma; when the soul ceases to recidivate constantly to its proclaim desires; when in it our self-offering grows more and more intense. thence at that place is completion, then in that location is freedom, then, in this world, comes the country of God. '