What is at stake in elaboration cannot be just now reduce to identity expressions (national, geographical, religious, communities). Economic dimensions of assimilation has more(prenominal) and more to be taken in consideration if wiz deprivation to meet arguments and debates developed at national and international train on this topic. Today, issues related to assimilation are often dealt with in comparison with pagan diversity, a concept that has only late replaced the vox populi of ethnic exception, which itself surfaced during the Uruguay Round in 1993. The swag from one term to another is not merely semantic. It reflects the offshoot of a broadened concept of cultural wager in the scene of globalization. These stakes are no longer strictly reduced to the adopt to maintain an international balance in the proceeds and tack of cultural goods; they rather convey a maturation aid to defend identities (national, geographic, religious, historical, etc.) in a globa lized world where culture kinda naturally has its place. A countrys desire to protect the specificity of its cultural industries is not new. From time immemorial, culture has fed on exchanges between neighbours, or even between colonizers and colonized, without going as far backbone as ancient Greece, which by and large appropriated Egyptian culture before being plundered itself by the Romans.

More recently, David Putnam (1) render that, in the film persistence, defending a national patience in a context of international trade argumentation between Europe and the United States has consistently been a concern, both(prenominal) for the Americans (before the runner World War) and fo r the Europeans (since then). Yet there is n! o gain show that the intensification of trade and the existence, at the world level, of multimedia groups integrated into harvest-tide and distribution pose the national question in the cultural field in new terms: cultural goods so tend to be... If you want to get a full essay, bear down it on our website:
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